Relationship Between the Right Brained Individual and Belief in the Paranormal
Glenn D. Wagner
Missouri Western State College
April 30, 1996
Abstract
The study tested the hypothesis that individuals with right hemispherical dominance tend to also have a high belief in the paranormal. There have been a variety of differing views about the related importance in studying individuals that believe in the paranormal. A survey was compiled by combining items from the "Human Information Processing Survey" and the "Paranormal Belief Survey". The questionnaire consisting of 27 items was administered to 89 participants. The hypothesis that a relationship exists between hemisphere and paranormal belief was not supported by the data. The chi-square test showed that a significant relationship did not exist. The results imply that if an equal amount of right brained, integrated, and left brained individuals were tested a relationship may be found. A table of percentages was generated from the responses to the items concerning belief in the paranormal.
Introduction
The belief in the power of superstitions and supernatural acts affects many individual's lives. Matute (1994) discovered that superstitious behavior and illusion of control, not learned helplessness, are the result of response-independent reinforcement. There are different possibilities for the creation of and use of superstitions. Van Raalte, Brewer, Nemeroff and Linder (1991) found that when individuals believe that they can apply some control over chance outcomes superstitions are more likely to develop. Irwin (1994) established that subjects who are children of alcoholics tend to have more beliefs in superstition and the supernatural. His base for this was the previously established theory that individuals who believe in the supernatural usually have a history of traumatic events during childhood.
There has been some opposing views about a possible relationship between superstitious behavior and obsessive-compulsive behavior. Leonard, Goldberger, Rapoport and Cheslow (1990) found evidence that led to the view that obsessive compulsive disorder and superstitious behavior are not directly related. The more current view happens to support the opposite viewpoint. Frost, Krause, McMahon and Peppe (1993) examined the relationship between measures of obsessive-compulsive experiences and superstitious belief. They were able to correlate the measures of compulsivity and obssesionality with superstitious belief and behaviors.
Some of the studies on superstition have been aimed at demonstrating that the use of superstition is detrimental to the individual. Tobacyk and Shrader (1991) found that there is a link between less effective personality functioning and superstitious beliefs. Some of the researchers pose that superstitions have a legitimate place in society. Smith (1992) discussed the historic significance of the concept of the supernatural in the development of psychology.
Some research has indicated that belief in superstition leads to more unscientific theories. Tobacyk (1991) determined that when individuals exhibit strong belief in superstition they tend to also believe in abilities to predict the future. Duncan, Donnelly, Nicholson and Hees (1992) suggested that the students had not been adequately prepared by the program to think scientifically about the paranormal due to their discovery that more than 50% of the allied heath students surveyed at two universities believe in pseudoscience and the supernatural. Grimmer and White (1992) found that medical students ranked lowest, science students moderate and art students highest as far as their levels of belief in a variety of nonconventional phenomena.
There is much controversy related to the search for determining the most significant health belief system. Burgoon and Hall (1994) found that the understood health belief system is subdivided into three categories; those categories are scientific explanations, sorcery based explanations and the use of salves. Some research is aimed at integrating the different fields of discovery. Hinds (1995) discovered a means by which the effects of faith and belief are given a psychological basis.
There has been a large amount of controversy surrounding the study and belief in the paranormal. Thalbourne and French (1995) determined that paranormal belief was significantly correlated with manic, depressive, manic-depressive and the magical ideation. Fitzpatrick and Shook (1994) found that identity achievement is not a factor in determining belief in the paranormal. Randall (1990) proposed the possibility that belief in the paranormal has declined in the ten year period since the year 1977. Results Direct (1995) determined from a survey administered via the internet that more than 50% of the respondents believe in the paranormal.
Instead of looking to certain characteristics for the reasoning behind the belief in superstitions and the paranormal activity it might indeed be more practical to look at the divisions of the brain. Greater Pittsburgh Literacy Council (1995) has determined the characteristics and behaviors associated within the two hemispheric regions of the brain. According to these lists the right hemisphere is more likely to be responsible for the belief in the supernatural. The purpose of this study is to determine if there is a correlation between the amount an individual is right hemispheric dominant and the amount an individual tends to believe in superstition and the supernatural.
Methods
Participants
A random sample was taken at Missouri Western State College. The sample consisted of two General Studies - Introduction to Psychology classes. The participants numbered 89 individuals. There were 35 male and 50 female participants, four participants chose not to identify their gender. The participant's ages ranged from less than 18 to 50 years old. One participant indicated age of less than 18 years old. Of the participants 73 indicated that they were among 18 and 30 years old. Of the participants 12 indicated that they were between 31 and 50 years old. Three participants chose to not indicate their age.
Materials
The materials included a survey designed through a combination of questions from the "Human Information Processing Survey" and the "Paranormal Belief Survey".
Procedures
The participants were asked to fill out the survey. The correlation of extreme right brained behavior to belief in the paranormal was analyzed using the SPSS program -- chi-square test of independence.
Results
The hypothesis stated that a correlation was believed to exist between dominant brain hemisphere and belief of the paranormal. The hypothesis was not supported. The chi-square test of independence was used to discover that the level was not significant, p>.05. The specific level was chi-square[AGC1](2) = .14, p>.05. The data gathered for this experiment do not show a significant correlation between the degree an individual is right hemispherical and the amount that individual believes in the paranormal.
Discussion
Although there is not a significant correlation between hemisphere and belief the data implies that this may be due to the lack of right hemisphere participants. As a result of the survey a number of percentages were found which are displayed in Table 1. A suggestion for future research would be to present a questionnaire to a group of individuals that believe in the paranormal (like at a Psychic Fair) to find if there is any relationship between believing in paranormal and brain hemisphere dominance. Another possible suggestion for research would be to attain an equally mixed sample of right brained, integrated, and left brained individuals and have these individuals participate in a survey to discover their amount of belief.
References
Burgoon, M.; Hall, J. R. (1994). Myths as health belief systems: The language of salves, sorcery, and science. Health Communication, 6, 97-115.
Duncan, D. F.; Donnelley, J. W.; Nicholson, T.; Hees, A. J. (1992). Cultural diversity, superstitions, and pseudosciencientific beliefs among allied health students. College Student Journal, 26, 525-530.
Fitzpatrick, O. D.; Shook, S. L. (1994). Belief in the paranormal: Does identity development during the college years make a difference? An initial investigation. Journal of Parapsychology, 58, 315-329.
Frost, R. O.; Krause, M. S.; McMahon, M. J.; Peppe, J. (1993). Compulsivity and superstitiousness. Behavior Research and Therapy, 31, 423-425.
Greater Pittsburgh Literacy Council (1995). Left vs. right brain modes. GPLC [on-line serial]. Available HTTP: www.letters.com/gplc/brain.html
Grimmer, M. R.; White, K. D. (1992). Nonconvientional beliefs among Australian science and nonscience students. Journal of Psychology, 126, 521-528.
Hinds, J. (1995). A model of the mind that explains subject and experimenter expectancy effects. Journal of the American Society for Psychical Research, 89, 51-72.
Irwin, H. J. (1994). Childhood trauma and the origins of paranormal belief: A constructive replication. Psychological Reports, 74, 107-111.
Leonard, H. L.; Goldberger, E. L.; Rapoport, J. L.; Cheslow, D. L. (1990). Childhood rituals: Normal development or obsessive-compulsive symptoms. Journal of the American Academy of Child and Adolescent Psychiatry, 29, 17-23.
Matute, H. (1994). Learned helplessness and superstitious behavior as opposite effects of uncontrollable reinforcement in humans. Learning and Motivation, 25, 216-232.
Results Direct (1996). Paranormal belief scale. Galileo [on-line serial]. Available HTTP: galileo. resultsdirect.com/surveys/paranorm/paranorm.htm.
Smith, N. W. (1992). The distant past and its relation to current psychology: A tour of psychophysical dualism and non-dualism. Mankind Quarterly, 32, 261-273.
Thalbourne, M. A.; French, C. C. (1995). paranormal belief, manic-depressiveness, and magical ideation: A replication. Personality and Individual Differences, 18, 291-292.
Tobacyk, J. J. (1991). Superstition and beliefs about the prediction of future events. Psychological Reports, 68, 511-512.
Tobacyk, J. J.; Shrader, D. (1991). Superstitions and self-efficacy. Psychological Reports, 68, 1387-1388.
Van Raalte, J. L.; Brewer, B. W.; Nemeroff, C. J.; Linder, D. E. (1991). Chance orientation and superstitious behavior on the putting green. Journal of Sport Behavior, 14, 41-50.
Tables
Table 1
Belief Percentages to Paranormal Questions
Response Percent
Question Yes No
Bigfoot exists? 30.3% 69.7%
Governmental conspiracy? 53.4% 46.6%
Elvis alive? 4.7% 95.3%
ESP? 61.8% 38.2%
Other planet life? 51.2% 48.8%
Loch Ness monster exists? 24.7% 75.3%
UFO's from outer space? 45.3% 54.7%
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